Tuesday, January 14, 2025
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Lonely? Bloom Where You’re Quarantined

This past Sunday, I took my children for a walk in a wildlife sanctuary on the edge of our small New England town. Sunday marked our ninth day of preventative quarantine from COVID-19, and after a busy week indoors adjusting to online schooling and working from home, we were ready to get outside in the fresh air. A shock of wintery weather had passed through Boston, so we pulled out hats and mittens, bundled up, and headed out to the Atlantic Ocean.

When we arrived, my four kids tumbled out of the car and went ahead of me down the trail. They ran and played, swatting each other with grasses and zigzagging off the trail to race through the meadows. As I stood for a moment and watched them, I closed my eyes and drank in the silence as the ocean wind carried away my children’s voices. Then it hit me like it has so many times over the last eight months: My husband is dead, and I’m here alone.

Only a year ago, my husband Rob brought me on a date to these meadows. We bought cherry hand pies from a local grocery store and sat eating them as the sunset. We enjoyed the companionable silence that comes with 17 years of marriage. As birds returned to their nests in the dusk, quiet rain began to fall. It was a moment out of a Robert Frost poem: Come over the hills and far with me, and be my love in the rain. But for all my wishing now, Rob will never be here again with me.

When he died last July in a tragic hiking accident, I discovered a dreadful aloneness that I’d never known before. At that moment when the chaplains came to tell me of his death, I lost my partner, my confidante, my co-parent, my lover, my advisor, and my best friend. I’d always been an independent person, an introvert, even, but I never wanted …

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HIGHLIGHTS

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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Topics

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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