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The Pandemic in Prison: Remember Those Who Are Incarcerated

The advice to slow and curb the spread of the novel coronavirus is by now familiar: Practice social distancing. Don’t congregate in large groups. And always, always wash your hands.

But, what if you live with another person—or two or three—in a 6-by-8 foot cell, and you eat every meal in a cafeteria that seats dozens, and you have no soap?

That’s the situation facing around 1.5 million people in state and federal prisons in America and another 700,000 in local jails. As the COVID-19 pandemic escalates, detention facilities risk becoming “superspreader” sites, rapidly overloading inmates’ medical resources. The United States has the largest prison population and highest known incarceration rate in the world, and incarcerated people are uniquely at risk in this pandemic.

As Christians, we are called to their aid. Jesus listed “proclaim[ing] freedom for the prisoners” among the Spirit’s purposes for his ministry (Luke 4:18-21), and he described care for those in prison as an identifying mark of his followers, connecting those imprisoned to himself (Matthew 25:36-46).

Scripture is replete with stories of the wrongfully detained—Joseph, Daniel, Peter, Paul, and Christ, for a night—yet it never makes one’s innocence a condition of our call to care.

Rather, as in Hebrews 13:1-3, we are simply exhorted to “remember those in prison as if [we] were together with them in prison,” to treat them as we would hope to be treated if were we, but for the grace of God, in their place.

Polling commissioned by Prison Fellowship finds Christians—and especially evangelicals—are more likely than most Americans to want “safe and humane” prison conditions. COVID-19 creates a desperate need to put our faith into action (James 2:14-18).

Remembering Those in Prison

The single best and most achievable way to do that is to get people out of jail. Most people held in American jails are in pre-trial detention, meaning …

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HIGHLIGHTS

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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Topics

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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