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U.S. Senate Chaplain: ‘Let Your Will Be Done’

What do you pray at an impeachment hearing? For Barry Black, a Seventh-day Adventist minister and the longtime chaplain of the US Senate, it’s a simple question. You pray that God’s will be done.

And what do you pray after the US Senate votes to acquit President Donald Trump on two articles of impeachment, as it did on Wednesday afternoon? That same faithful prayer.

“I think the prayer of Jesus in Gethsemane provides us with the model,” Black told CT. “The preamble to saying, ‘Let your will be done’ can be ‘Father, all things are possible for you. If it is possible, let the impeachment trial come out this way, nevertheless, not as I will but let your will be done. That’s the basic setup, but the dominant thematic focus should always be ‘Let your will be done.’”

The minister with the signature bow tie and deep preacher’s cadence says that in the middle of the polarization and partisan sniping, he has urged senators and staff on both sides to seek God’s will.

People have been listening closely to Black’s prayers as the Senate has battled over the historic impeachment vote. He often draws powerful phrases from his daily devotions and hours of scriptural studies, as he seeks to offer spiritual guidance on Capitol Hill.

His petitions at the opening of the trial went viral. Before a full chamber of lawmakers in December, Black prayed the senators might be “bold as lions,” full of “moral discernment to be used for your glory.” He concluded with a line that caught a lot of attention: “They can’t ignore you and get away with it,” he said, “for we always reap what we sow.”

Not Guilty Verdict

The Senate voted to acquit Trump on the two articles of impeachment Wednesday. They voted mostly along party lines, rejecting the abuse of power charge 52 to 48, and the obstruction of Congress charge 53 to 47. Only Senator Mitt Romney, the Republican from Utah, broke ranks, voting to convict Trump on abuse of power …

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HIGHLIGHTS

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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