Thursday, December 26, 2024
50.9 F
Atlanta

White Fragility: “Eat the Meat, Spit Out the Bones”

The murder of George Floyd has surfaced centuries-long racial tensions in American life, and people have started (again) to look for answers about how they might respond. Thus, the leap of Robin DiAngelo’s volume White Fragility up the sales charts to become an #1 overall bestseller. The sudden prominence of the book has sparked its own sub-conversation of both praise and protest. In light of all of this, how should we as evangelical Christians think about this volume?

I am a white pastor who served for nearly nine years in a majority black church and community. I am now planting a church in a relatively homogeneous, white community in South Florida, with tremendous diversity literally across the street. I have been wrestling with conversations and tensions surrounding race for years, recently finishing my PhD dissertation on the subject of the multiethnic church.

In light of my previous study and experience, White Fragility struck me as somewhat unremarkable. The book offers some helpful things for majority/white people to consider, while those helpful aspects are often undergirded by problematic worldview presuppositions and paralleled by other problematic assertions.

In this article, I want to explore four questions about the book so that we can think about it a bit more clearly.

Why is White Fragility so popular?

I have some theories about the popularity of White Fragility, especially among evangelical, Bible-believing Christians. Here’s my main one: too often, evangelical theology has a thin theological vision that leaves us vulnerable to overreaction. Too often, evangelical ontology (doctrine of being), theological anthropology (doctrine of humanity), soteriology (doctrine of salvation), and eschatology (doctrine of last things) leave a lot of biblical goodness on the table. This leaves us looking for answers, especially in the overt surfacing of underlying racial tension and injustice.

In such times, Christians look for explanations about society and our own experiences, finding a book like White Fragility and saying, “This sounds exactly like what I’ve been looking for!” We eat the meat, but sometimes may also swallow the bones. Much like the “cage stage” of a newly convinced Calvinist or charismatic, we are seeing a lot of “cage stage” awareness of racial injustice. And, as the “cage stage” of anything provokes visceral (over)reaction, the new “wokeness” has been met with a visceral reaction against it. That in part explains the controversy.

Why is White Fragility so controversial?

Many have pushed back against the book, some going so far as saying that Christians should leave the church of a pastor who would recommend it. They have argued that …

Continue reading

News brought to you by Christianity Today

HIGHLIGHTS

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

Trolls Band Together in Theaters November 17th

Nothing's Stronger Than Family Harmony About This holiday season, get ready...

Are State Laws the Solution to Kids’ Access to Porn?

As data continues to show the harms of viewing porn, particularly for children, support for stricter legal limits on pornographers has grown.

The Burial: A Glimpse Into the Life of William Gary

The Burial: Based on a True Events About Inspired by true...

Pandemic Restrictions Had No Lasting Effect on Churches, Study Finds

Even in states where regulations were severe, most congregations moved on quickly. Jeff Schoch was ready to be done with COVID-19 health safety regulations. Like most ministers in the US, the pastor of Crossroads Bible Church in San Jose, California, did his best to comply with the many pandemic rules imposed by state and local governments. But as soon as they were lifted, he wanted to put them all behind him. He quickly tore down the state-mandated signs about social distancing, hand washing, and masks. “I got rid of every visual reminder in the church,” Schoch told CT. “I was anxious, personally, to make that a memory.” Across the country, Protestant congregations are dealing with the long-term impacts of the pandemic. A new, extensive study by Arbor Research Group and ChurchSalary, a ministry of Christianity Today, found that a lot of pastors are still in crisis. Some furloughed staff members haven’t gone back to work. And even when attendance numbers have rebounded, there are still people missing from many congregations. Christian leaders will likely be grappling with the fallout from COVID-19 for years to come. But, surprisingly, state-level pandemic restrictions had no measurable, lasting impact on American churches. Even in places like San Jose—where the county government imposed some of the strictest rules in the country, the restrictions changed frequently, and authorities aggressively went after churches they said failed to comply—pastors like Schoch were able to just move on. The data doesn’t show any adverse effects from the government regulations. Eric Shieh, a research consultant for Arbor Research, said that surprised him. “You would think that the restrictions made things tougher for churches. They didn’t meet as much, and so you’d ...Continue reading...

Topics

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

Trolls Band Together in Theaters November 17th

Nothing's Stronger Than Family Harmony About This holiday season, get ready...

Are State Laws the Solution to Kids’ Access to Porn?

As data continues to show the harms of viewing porn, particularly for children, support for stricter legal limits on pornographers has grown.

The Burial: A Glimpse Into the Life of William Gary

The Burial: Based on a True Events About Inspired by true...

Pandemic Restrictions Had No Lasting Effect on Churches, Study Finds

Even in states where regulations were severe, most congregations moved on quickly. Jeff Schoch was ready to be done with COVID-19 health safety regulations. Like most ministers in the US, the pastor of Crossroads Bible Church in San Jose, California, did his best to comply with the many pandemic rules imposed by state and local governments. But as soon as they were lifted, he wanted to put them all behind him. He quickly tore down the state-mandated signs about social distancing, hand washing, and masks. “I got rid of every visual reminder in the church,” Schoch told CT. “I was anxious, personally, to make that a memory.” Across the country, Protestant congregations are dealing with the long-term impacts of the pandemic. A new, extensive study by Arbor Research Group and ChurchSalary, a ministry of Christianity Today, found that a lot of pastors are still in crisis. Some furloughed staff members haven’t gone back to work. And even when attendance numbers have rebounded, there are still people missing from many congregations. Christian leaders will likely be grappling with the fallout from COVID-19 for years to come. But, surprisingly, state-level pandemic restrictions had no measurable, lasting impact on American churches. Even in places like San Jose—where the county government imposed some of the strictest rules in the country, the restrictions changed frequently, and authorities aggressively went after churches they said failed to comply—pastors like Schoch were able to just move on. The data doesn’t show any adverse effects from the government regulations. Eric Shieh, a research consultant for Arbor Research, said that surprised him. “You would think that the restrictions made things tougher for churches. They didn’t meet as much, and so you’d ...Continue reading...

A Million Miles Away Trailer: Some Dreams Are Closer Than You Think

Catch "A Million Miles Away", inspired by the real-life story and grit of NASA flight engineer José Hernández

Shooting Stars Review: Young Lebron James & Friends, Managing the Pressure

Shooting Stars, depicting Lebron James and his childhood friends, gives us a glimpse of unity under pressure and bonds that last a lifetime.

Creed III Review and Michael B. Jordan’s Two-Word Sermon for Facing the Past

CREED III, ready to rumble on March 3rd. Read our review, including Michael B. Jordan's two-word sermon for viewers facing their past.
spot_img

Related Articles

Popular Categories

spot_imgspot_img