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3 Keys to Raise Up Women Leaders in the Church

Raising up women leaders should matter to all of us, but it requires an oft-lacking intentionality.

Women make up more than half the church, and God has gifted both men and women for His glory and for His purposes. People from different theological traditions will have different pathways for ministry, but none exclude the opportunity for some level or place of leadership.

Believing something is different than doing it, however. We need to proactively plan to raise up women leaders, to call out their gifts, and to give them an opportunity.

Women Leaders in the Church: One Size Does Not Fit All

Years ago, I worked at a place where my wife Donna would later express felt like the movie “Stepford Wives,” where all the women had to fit the same mold. There was only one way to be a godly woman, and not much space for leadership development.

Donna said, “That’s not who I am.”

I said, “That’s not who I want you to be either.”

A gifted woman leader with whom I later served experienced similar challenges. “It seems the only way I’m allowed to use my gifts is in a narrowly confined set of expectations,” she observed. “They don’t seem to be driven by Scripture, but seem to be more driven by a kind of subculture.” Looking at many of the settings she had been in, she was right.

How, then, do we raise up women leaders and allow them to lead? I once had a peer who was great at developing leaders, both men and women. But one relational aspect of this was that he loved sports and would play with a group of other leaders in the morning before work.

Those leaders were all men. It was a good thing, not a bad thing, but it raised a question from my team.

One day, two of the women leaders on my team came to me and …

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Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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