Saturday, December 21, 2024
33.3 F
Atlanta

Dear Kelly Price: Open Letter on Church Bigotry and Hate

For readers unfamiliar with the background of this story, please read here and here; view Ms. Price’s public videos one, two, three, and four.

Dear Ms. Price,

First, thank you for the invitation and willingness to use your platform for a public discussion on church bigotry and hate.  As one of Christ’s representatives, and as a contender for the faith, I likewise welcome the discussion.

Please allow me to start off with an apology for the Body of Christ. If someone or persons in the Church hated on or spoke ill of you, disrespected you, or intentionally embarrassed you – that’s not how we’re supposed to conduct ourselves as Christians. We are sorry, please forgive those individuals.

A few points as you read:

  • I will use “the Church” and “the body of Christ” interchangeably.
  • My use of scripture is not to lambast, unfairly judge, or appear “holier than thou”. The Word of God is the Church’s playbook; we respect the Bible as our manual to teach, correct, guide, and instruct how we are to live.
  • To our knowledge, the public only has access to statements by Ms. Price and the Indiana Black Expo (IBE) – no statements from those accused of “church bigotry and hate” have surfaced. Our letter will ask many questions and make conditional statements in hopes to hear from those presently missing from the discussion (e.g. the Gospel Explosion emcee, other church leaders, or attendees).

Let’s chat…

Questions for Kelly Price

  1. Have you or your team reached out to the Gospel Explosion emcee or others to share your hurt and anger, dialogue one-on-one, hear each others’ heart? If not, do you have plans to? In retrospect, was it a good idea to leave the stage in anger, hop on social media with the story – before speaking 1:1 with those who offended you?

kelly price tweet

  1. If you “didn’t know” you were on the gospel stage, is it possible the emcee also “didn’t know” or expect to hear a song about adultery? As you were doing “what you were asked to do”, is it possible the emcee was doing “what she was asked to do” – manage the flow and expectations of a gospel event? Was she and all attendees caught in the same awkward cross-hairs as you were?

kelly price tweet 2

kelly price tweet 3

  1. Since the IBE has taken full responsibility for the mishap in scheduling that caused the confusion, do you still feel that leading with accusations of “church bigotry and hate” is warranted, or was it a rush to judgment amidst the hurt and anger?

ibe

  1. In your responses, you have concurred that As We Lay is inappropriate for a gospel event, and with knowledge, you could have “prepared better”. Have you since come to understand why “church folks” were so offended, shocked, explaining the situation to their children present, etc? Were you hurt and angry at the way in which they voiced their offense, or that they voiced their offense at all?
  1. As a preacher’s kid (PK) with 24 years of ministry to “expose what is not authentic”, do you truly believe your responses displayed the love of God, and that God was pleased with your ministerial approach? Do you believe there’s no responsibility or apology due on your part?

kelly price tweet 4

Bigotry and Hate: Does the Church Give, Receive, or Both?

To discuss church bigotry, let’s first agree on what a bigot or bigotry is.

In reading the definitions, a key word – intolerance – stands out as a factor that makes bigotry undesirable. Intolerance is “unwillingness or refusal to respect contrary opinions or beliefs, persons of different races or backgrounds, etc.” When a person is intolerant, he or she does not accept, is not patient with, does not allow or bear with something undesirable or unpleasant.

Let’s be honest. All of us are strongly partial to our own groups – look at our favorite sports teams, fraternities/sororities, houses of worship – we all have loyalties and preferences from which we won’t budge. We’re intolerant and uninterested in changing our tunes.

Is that bigotry?

There are also certain actions we won’t tolerate. We speak up when we feel disrespected, we fight back when we feel we’re in danger, we fire employees or hire new vendors when there’s incompetence.  We show no tolerance or acceptance.

Does that make us bigots?

Can the Church be intolerant, without being a bigot?

First, the Body of Christ is commissioned to love and be welcoming to all – whosoever will, let them come.

Likewise, the Church has a biblical duty to stand in agreement with God – if God is for it, we’re for it; if God is against it, we’re against it.

Please understand, one cannot bring just anything to the Church that’s out of the will or order of God, and expect tolerance and acceptance. The love the Church shows to others should never be confused with approval of that which is contrary to our beliefs. Just as the world stands proud and tall for what it believes, the Body of Christ will be bold, speak loud, and take a stand for the standards of Jesus Christ.

Does that make us bigots?

How Valid is Your Victim Card?

“You’re judging me.”  “Church folks are hating me.”

Here’s a major problem. Many people, both in and outside the Church, call “foul play” when someone speaks the truth according to God’s word. “Church folks are always judging!” When toes are stepped on, when conviction by the Holy Spirit occurs, human nature fights back, doesn’t it? Our flesh begins the blame game, the pity party, we deflect, we make excuses.

We rarely, if ever, run to the scripture where Jesus says,  “Judge fairly.” Nope. Our favorite go-to verse is the one we use (in isolation, out of context) to back folks up – “Don’t judge.”

It’s easier to attack the messenger (the Church) than the One who sent the messenger – God.

The question becomes: Are you angry with the Church, or with what God said?

Only in truth and authenticity can one answer this question for his or herself. God, who looks at our hearts, knows the truth and will lead us to it, if we’re willing to go.

If One Stinks, All Church Folks Stink

Just as you are one of many in your family, so is the Body of Christ. We are many members, from all walks of life, with our own issues, hang ups, sins, and life experiences.

What would it be like if an entire family was convicted and sent to prison for the crimes of Uncle Lenny?  “No! You’re a Smith too! All of you are Smiths, so all of you are guilty and will be punished!”

Pretty sad, right?

Are there hypocrites, bigots, haters in the body of Christ? Does Church bigotry and hatred happen? Sadly, yes.

No one can wear the label “Church” or “Christian” or “Pastor” as a get out of jail free card to mistreat people.  If anyone offends the least of these, you will give an account for your actions – we all will!  But we are also offered grace and forgiveness by faith in Jesus Christ!

Have you ever noticed –

EVERYONE has an “I’m not Perfect, God is Still Working on Me Card”
except church folks?!

Think about it.

Just as God loves you, and is “not through with you yet”, he’s working on each and every member of the Body of Christ too!

I can only imagine how the Gospel Expo emcee felt to be publicly accused as “the reason people won’t come to Jesus or church...”

Never hold the bad experience you had with one or a few as representing the entire Church – and then lambast “church folks”. What that can actually reveal is two things: 1) a search for a scapegoat – “I would go to church, but church folks will do you wrong!”; or 2) A trigger for unresolved, deep wounds that have once again resurfaced.

The “Church” didn’t hurt you, friends, an imperfect person who’s still in process in the Church did. In God’s love, there is peaceful and graceful resolution for everyone’s heart involved.

Do All Things in Love

Church, Ms. Price, All:  Let’s ask God to search, know, and heal our hearts:

God, we lay down our pretense, our status, our titles, our leadership positions, and ask that you help us do a better job at being living examples of Your Love. Help us to follow peace and be gentle with all whom we encounter. We don’t know their stories or what they’re dealing with, but You do. Give us kind hearts that feel for and empathize with each other. Please show us how to win back those who are hurting because one of your children missed the mark. Give us all hearts that forgive and are quick to give a another chance, just like our Father.

We ask in Jesus’ name. Amen.

Thank you for hearing my heart; may healing discussions continue.

 

Update:

kelly price

Here is the response from Kelly Price (or her team/Mgmt).  After the tweet above, I was blocked. Surprised lol? Yeah, I am. We could’ve had a sisterly, PK discussion with the goal of us ALL healing our biases and doing better in the future.

Three reflections on this response and experience:

  1. It’s often easier to accuse “the church” than to face the church or yourself. When “the church” is the opponent, people will run to chime in and get their “lick” in, but are MIA to have real dialogue to promote healing and redemption.
  2. The body of Christ is not all talk, no action.  There are those on the team who will SHOW UP and stand objectively on the Word of God – it speaks to us all no matter who we are.
  3. Bias against the CHURCH is real. There are some who need to forgive “church folks” and “church” experiences, just as followers of Christ need to do a better job at showing love.

Save

Save

10 COMMENTS

Subscribe
Notify of
guest

10 Comments
oldest
newest most voted
Inline Feedbacks
View all comments
Debra Johnson
Debra Johnson
8 years ago

Kim: This letter was a beautiful display from one “Sister in Christ” to another. I hope that Ms. Price can read it with an open heart and mind and realize that God already knew this would happen before it took place. Could this situation have been…a test? Our responses and reactions to unforeseen (aggravating) circumstances may truly be the only display of true love and forgiveness of JESUS that others see. Selah…

Rose
8 years ago

Everybody makes mistakes but once you own up to the mistake, say you are sorry, and move on. Most people will forgive you and do the same. The Expo took responsibility so you do the same. Even Melania Trump had to wipe egg off her face and now people aren’t talking as much. Do the right thing Kelly and be made whole!

Lamar Campbell
8 years ago

As I don’t condone all comments made by Ms Price, I do have compassion for how she must have felt after giving her performance and encountering the negativity from Christian people with no reguard for how it would make her feel. If we are giving out passes, let’s give a pass to the one who’s feelings were directly hurt. It takes a strong person to be able to respond correctly when dealing with being a target for someone to express what I call spiritual arrogance. If you have ever dealt with christians using their spirituality to belittle you and make… Read more »

Taiesha Mack
Taiesha Mack
8 years ago

I really enjoyed the article. You represented the body of Christ and Him as well in excellence. I could tell she was hurt as many are. The blame game has been going on since the garden of Eden. I pray she as well as others get the healing for their souls that she sings about. I was recently at a conference called Healing for your soul, which featured Ms. Price. I know that things happen but the real deceiver is the enemy. I pray she will find in her heart to gain peace and examine her self and see where… Read more »

Mrs.Dunntown
Mrs.Dunntown
8 years ago

I just want to say THANK YOU for this!!! Thank you, Thank you Thank you THANK YOU!!!!

HIGHLIGHTS

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

Trolls Band Together in Theaters November 17th

Nothing's Stronger Than Family Harmony About This holiday season, get ready...

Are State Laws the Solution to Kids’ Access to Porn?

As data continues to show the harms of viewing porn, particularly for children, support for stricter legal limits on pornographers has grown.

The Burial: A Glimpse Into the Life of William Gary

The Burial: Based on a True Events About Inspired by true...

Pandemic Restrictions Had No Lasting Effect on Churches, Study Finds

Even in states where regulations were severe, most congregations moved on quickly. Jeff Schoch was ready to be done with COVID-19 health safety regulations. Like most ministers in the US, the pastor of Crossroads Bible Church in San Jose, California, did his best to comply with the many pandemic rules imposed by state and local governments. But as soon as they were lifted, he wanted to put them all behind him. He quickly tore down the state-mandated signs about social distancing, hand washing, and masks. “I got rid of every visual reminder in the church,” Schoch told CT. “I was anxious, personally, to make that a memory.” Across the country, Protestant congregations are dealing with the long-term impacts of the pandemic. A new, extensive study by Arbor Research Group and ChurchSalary, a ministry of Christianity Today, found that a lot of pastors are still in crisis. Some furloughed staff members haven’t gone back to work. And even when attendance numbers have rebounded, there are still people missing from many congregations. Christian leaders will likely be grappling with the fallout from COVID-19 for years to come. But, surprisingly, state-level pandemic restrictions had no measurable, lasting impact on American churches. Even in places like San Jose—where the county government imposed some of the strictest rules in the country, the restrictions changed frequently, and authorities aggressively went after churches they said failed to comply—pastors like Schoch were able to just move on. The data doesn’t show any adverse effects from the government regulations. Eric Shieh, a research consultant for Arbor Research, said that surprised him. “You would think that the restrictions made things tougher for churches. They didn’t meet as much, and so you’d ...Continue reading...

Topics

They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

Trolls Band Together in Theaters November 17th

Nothing's Stronger Than Family Harmony About This holiday season, get ready...

Are State Laws the Solution to Kids’ Access to Porn?

As data continues to show the harms of viewing porn, particularly for children, support for stricter legal limits on pornographers has grown.

The Burial: A Glimpse Into the Life of William Gary

The Burial: Based on a True Events About Inspired by true...

Pandemic Restrictions Had No Lasting Effect on Churches, Study Finds

Even in states where regulations were severe, most congregations moved on quickly. Jeff Schoch was ready to be done with COVID-19 health safety regulations. Like most ministers in the US, the pastor of Crossroads Bible Church in San Jose, California, did his best to comply with the many pandemic rules imposed by state and local governments. But as soon as they were lifted, he wanted to put them all behind him. He quickly tore down the state-mandated signs about social distancing, hand washing, and masks. “I got rid of every visual reminder in the church,” Schoch told CT. “I was anxious, personally, to make that a memory.” Across the country, Protestant congregations are dealing with the long-term impacts of the pandemic. A new, extensive study by Arbor Research Group and ChurchSalary, a ministry of Christianity Today, found that a lot of pastors are still in crisis. Some furloughed staff members haven’t gone back to work. And even when attendance numbers have rebounded, there are still people missing from many congregations. Christian leaders will likely be grappling with the fallout from COVID-19 for years to come. But, surprisingly, state-level pandemic restrictions had no measurable, lasting impact on American churches. Even in places like San Jose—where the county government imposed some of the strictest rules in the country, the restrictions changed frequently, and authorities aggressively went after churches they said failed to comply—pastors like Schoch were able to just move on. The data doesn’t show any adverse effects from the government regulations. Eric Shieh, a research consultant for Arbor Research, said that surprised him. “You would think that the restrictions made things tougher for churches. They didn’t meet as much, and so you’d ...Continue reading...

A Million Miles Away Trailer: Some Dreams Are Closer Than You Think

Catch "A Million Miles Away", inspired by the real-life story and grit of NASA flight engineer José Hernández

Shooting Stars Review: Young Lebron James & Friends, Managing the Pressure

Shooting Stars, depicting Lebron James and his childhood friends, gives us a glimpse of unity under pressure and bonds that last a lifetime.

Creed III Review and Michael B. Jordan’s Two-Word Sermon for Facing the Past

CREED III, ready to rumble on March 3rd. Read our review, including Michael B. Jordan's two-word sermon for viewers facing their past.
spot_img

Related Articles

Popular Categories

spot_imgspot_img
10
0
Would love your thoughts, please comment.x
()
x