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Rwanda Christians Bring Genocide Survivors Hope

It was raining ferociously, causing the women and orphans to move away from the open windows to avoid getting wet. The meeting had opened with singing as survivors of the 1994 genocide in Rwanda danced away their sorrows. A teenaged orphan beat time on a drum to the music. Women wore long flowery dresses and beautiful head scarfs. Babies sat on laps; toddlers wandered freely. After the singing, the Solace Ministries director of counseling, “Mama Lambert,” welcomed newcomers—many of whom walked miles to the ministry’s Kigali headquarters. They had come because someone told them it was a place of comfort.

From April through July 1994, an estimated 800,000 Tutsis were killed in the Rwandan Genocide, and many more were left with physical and emotional scars. Solace Ministries started in 1995, growing from intimate gatherings of widows into 56 communities of survivors around the country, serving over 6,000 families last year. Since it began, Solace Ministries has assisted approximately 20,000 people through counseling and spiritual care, education, employment, and health. Their medical clinic under the same name serves a client population of more than 50,000 patients a year.

Mama Lambert, whose Rwandan name is Mukarubuga Beata, lost four of her children in the genocide, along with her husband and their home, which was destroyed. The founder of Solace Ministries, Jean Gakwandi, lost his entire extended family, but his immediate family miraculously survived while sheltered in the home of his German teacher.

As my wife, Lorna, and I listened in on the meeting for the next four hours, various survivors rose spontaneously and testified—often tearfully—about their experience during the 100 days of the …

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They Changed Their Minds about Slavery and Left a Bible Record

Two businessmen’s unusual conversion in 1700s South Carolina led them to liberate the people they put in bondage. At first glance, William Turpin and his business partner, Thomas Wadsworth, appeared to be like most other prestigious and powerful white men in late 18th-century South Carolina. They were successful Charleston merchants, had business interests across the state, got involved in state politics, and enslaved numerous human beings. Nothing about them seemed out of the ordinary. But, quietly, these two men changed their minds about slavery. They became committed abolitionists and worked to free dozens of enslaved people across South Carolina. When most wealthy, white Carolinians were increasingly committed to slavery and defending it as a Christian institution, Turpin and Wadsworth were compelled by their convictions to break the shackles they had placed on dozens of men and women. In an era when the Bible was edited so that enslaved people wouldn’t get the idea that God cared about their freedom, Turpin left a secret record of emancipation in a copy of the Scriptures, which is now in the South Carolina State Museum. Perhaps it’s not surprising that this story of faith and freedom is mostly unknown. The two men were, after all, working not to attract attention. Neither had deep roots in Charleston or close familial ties to its storied white “planter” dynasties. Turpin’s family was originally from Rhode Island, and Wadsworth was a native of Massachusetts who moved to South Carolina only shortly after the American Revolution. Both had public careers and served in the South Carolina Legislature, but their political profiles were not particularly high. Neither of them appeared to give any of their legislative colleagues the sense that they were developing strong, countercultural opinions on one of the most ...Continue reading...

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